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Old 12-28-2007, 12:37 AM
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Their Own Company

This is lesson 59 of the old Oneness Pentecostal Correspondence Course

Their Own Company
“And being let go, they went to their own company” (Acts 4:23). This verse of Scripture refers
to the disciples of the Lord. After the Jewish authorities had threatened and mistreated them, they
gathered with the saints and had such a prayer meeting that the house where they met was
shaken. In this lesson, we wish to draw a mental picture of what could easily happen today if the
two most outstanding apostles, Paul and Peter, were raised from the dead and came back to earth
in search of their own company!
Let us follow these apostles as they find themselves on the street of a modern city. They
inquire about the location of the nearest place of worship and are directed to the Roman Catholic
Church. As they watch with curiosity the ceremonies and ritual of the priest and his helpers, they
fail to associate anything they see there with the worship of the saints in the early church. They
soon decide that they must look for some other gathering if they are to find their “own company.”
The next people they approach direct them to the Lutheran Church, and soon they are listening
to a sophisticated man preaching on the wonderful theme of justification by faith, from the
text “The just shall live by faith” (Galatians 3:11). The apostles enjoy the message very much until
the minister changes his subject and takes occasion to preach against immersion as the proper
mode of water baptism. It seems he has been quite disturbed by a Baptist revival going on in the
city, where some of his flock were baptized by immersion. Peter and Paul are convinced that they
have not yet found their “own company,” since Peter remembers well that when Jesus was baptized,
He came up straightway out of the water (Matthew 3:16), and Paul taught that baptism was
a burial with Christ (Romans 6:4; Colossians 2:12).
The apostles now hasten out and follow every clue given them until they arrive at the scene
of a great Baptist revival. They are very impressed as the speaker gives clear, scriptural teaching
on water baptism by immersion, using John 3:23 for a text, where John baptized in Aenon because
there was much water there. He also relates how both Philip and the eunuch went down into the
water, and after Philip baptized him they came up out of the water (Acts 8:38-39).
But the Baptist minister has been having his troubles too, for it seems that the Holiness people
are in town and are convincing some of the Baptists that God commands His people to live
holy lives. So the speaker, in no uncertain terms, condemns the teaching of holiness, declaring
that there is “none righteous, no, not one” (Romans 3:10). Taking these words out of context, he
applies them to the children of God, instead of unsaved Jews and Gentiles, attempting to prove
that there is not a single righteous Christian. Paul looks at Peter and Peter looks at Paul. Peter
says, “I declared by the word of the Lord, ‘Be ye holy; for I am holy.’” (See I Peter 1:16.) Paul said,
“I taught the saints to ‘follow peace with all men, and holiness, without which no man shall see
the Lord.’” (See Hebrews 12:14.)
Again they realize they have not found their own company, so they go out in search of the
Holiness believers. Upon entering their church, they hear a fine message on the necessity of being
holy. Here they begin to feel quite at home until the speaker spoils the message for them by a sudden
outburst of harsh and cruel words directed at a group of people he calls “the tongues folks.”
With a great tirade of words he condemns, in general, not only the people who speak in tongues
but the doctrine of tongues itself. Again Paul looks at Peter and Peter looks at Paul. Peter declares,
“It is plain we still have not found the people we are trying to locate, for it was by the witness of
other tongues that I, with the rest of the 120, received the Holy Ghost on the Day of Pentecost,
and I remember well how speaking in tongues convinced us that Cornelius and his house had
received the Holy Ghost.” (See Acts 2:4; 10:44, 46.) Paul answers, “Yes, and in one of my letters
364 • Lesson 59 | Their Own Company PENTECOSTAL BIBLE STUDY COURSE
to the Corinthian church I told them plainly that I spoke in tongues more than all of them.” (See
I Corinthians 14:18.)
Not far down the street they enter a large hall crowded with happy, shouting people who seem
to enjoy God’s presence as they praise the Lord in song and in testimony. Surely at last we have
found our own people, think the apostles. Finding a seat near the door, they settle down to enjoy
the fellowship that they feel is surely there for them. The minister’s searching eye soon catches
sight of them and something about their bearing causes him much concern. He watches them
carefully as their old sainted faces shine with the glory of God. Not recognizing them as anyone
of his acquaintance, he concludes they must be some of those Jesus Name preachers.
The evangelist delivers a great sermon on the present outpouring of the Holy Ghost, declaring
it to be the fulfillment of the prophet Joel’s prophecy concerning the outpouring of God’s
Spirit (Joel 2:28). He concludes by showing that speaking in other tongues is, as it was in Bible
days, the evidence of having received this experience. Before calling the people to prayer, he cannot
resist the temptation to warn his hearers to beware of those false teachers who claim a revelation
that Jesus is God and that all believers should be baptized in Jesus’ name. He lets the congregation
know, in no uncertain terms, how little he thinks of anyone who would consent to water
baptism in Jesus’ name.
Again Paul looks at Peter and Peter looks at Paul. Peter says, ‘‘I commanded the people to be
baptized in Jesus’ name in the first gospel message to the Jews, and later I gave the same teaching
to the Gentiles.” (See Acts 2:38; 10:48.) Paul said, “I also taught baptism in the name of the
Lord Jesus.” (See Acts 19:5.) “Let us go and try to find these people who are still preaching the
same message we taught so long ago.” And once again they go out in search of their “own company.”
It would be a very sad affair, indeed, if Peter and Paul could not find a single group of people
in all the Pentecostal movement where they could preach the same old gospel message they
preached in Bible days. But there is such a people!
Let us take note that the apostles will be coming back and will be looking for their “own company,”
for the dead in Christ (and they are in that company of people) will rise first; and with their
“own company,” they will be caught up together in the air, and so shall they ever be with the Lord
(I Thessalonians 4:13-18).
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Old 12-28-2007, 12:57 AM
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I had to turn my old copy back in. What section is this from? Who wrote it?
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Old 12-28-2007, 01:08 AM
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Quote:
Originally Posted by pelathais View Post
I had to turn my old copy back in. What section is this from? Who wrote it?
This is from volume 2. The initials on the mimeographed copy for that page are J.H.D. so that would be John H. Dearing.

I have downloaded a pdf file from somewhere (can't remember where now) and that's what I copied that lesson from. I have not compared the pdf file with the old loose leaf mimeographed lessons so I don't know if there has been any "revisionism" done.
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Old 12-28-2007, 01:10 AM
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This is lesson 50 from the same series.
In the mimeographed loose leaf pages it was called "A Glass of Lemonade."
In the pdf file it is called The Dual Nature of Jesus Christ

Lesson 50
The Godhead
Part 5
The Dual Nature of Jesus Christ
We can use of a glass of lemonade to illustrate the dual nature of Christ. The lemon represents
the deity of Christ, while the water represents the humanity of Christ. While no human
analogy is perfect in describing the Incarnation, this illustration serves as a tool for understanding
and remembering the truth on this subject as expressed in the Scripture references given.
Deity and Humanity in One Person
1. The Father is in the Son, and the Son is in the Father (John 14:11).
2. But the Father is not the Son, and the Son is not the Father (John 8:29).
3. The Father is greater than the Son (John 14:28).
4. Still the Father and the Son are one (John 10:30).
5. The Father is invisible (John 1:18).
6. But he who has seen the Son has seen the Father (John 14:9).
7. The Father apart from the Son is a consuming fire (Hebrews 12:18-29).
8. But the Son is a mediator between humanity and the Father (I Timothy 2:5).
9. The Father gave Christ the name Jesus (Philippians 2:9-10).
10. What is the name that reveals the Father and the Son? Jesus. (See John 5:43.)
11. Who is a liar but he who denies that Jesus is the Christ (the manifestation of God in the
flesh, the Father in the Son)? (I John 2:22).
12. He is antichrist who denies the Father and the Son (I John 2:22).
13. “Whosoever denieth the Son, the same hath not the Father: [but] he that acknowledgeth
the Son hath the Father also” (I John 2:23).
14. “Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that
abideth in the doctrine of Christ, he hath both the Father and the Son” (II John 9).
15. “O taste and see that the LORD is good” (Psalm 34:8).
Two Ingredients in One Drink
1. The lemon is in the water, and the water is in the lemon.
2. But the lemon is not the water, and the water is not the lemon.
3. The lemon is greater than the water.
4. Still the lemon and the water are one drink.
5. The lemon is invisible.
6. But he who has seen the water has seen the lemon.
7. The lemon without the water is too sour to drink.
8. But the water is a mediator between us and the lemon.
9. The lemon gave this drink its name—lemonade.
10. What is the name of this lemon and water? Lemonade.
11. Who is a liar, but he who denies lemonade is this drink (lemon and water)?
12. He who refuses the lemon and the water is without this drink.
13. Whoever refuses the water, the same does not have the lemon, but he who accepts the
346 • Lesson 50 | The Godhead, Part 5 PENTECOSTAL BIBLE STUDY COURSE
water has the lemon also.
14. Whoever turns away and refuses the substance of this drink does not have the lemon. He
who receives the substance of this drink has both the lemon and the water.
15. O taste and see that this drink is good!
The Dual Nature Explained
It is hard for some to see how two perfect natures could be united in one person, even Christ,
and they, like many of old, stumble at the “stumbling stone.” However, our standing does not
depend on a perfect understanding, but on our faith, that is, on our believing what the Word
teaches. In this case, we cannot overlook the plain teaching that the Father dwells in the Son and
the Son is in the Father (John 14:10-11).
Because Jesus was both God and man, He could rightly represent God to humanity and
humanity to God and thus bring about a union. This was accomplished by the death of the Son of
God on the cross. When He died in our stead, He reconciled us to God by His blood (Romans
5:10).
Some may ask how Jesus could be limited as a man and at the same time be unlimited as God.
The Scriptures point out that as a man He was limited in strength (John 4:6) but as God He had
all power in heaven and in earth (Matthew 28:18). His humanity, when weak from loss of blood,
fainted under the heavy load of the cross, Simon having to bear it for him; yet of His deity we can
say that He upholds “all things by the word of his power” (Hebrews 1:3).
Those who accept trinitarianism must believe the unscriptural teaching that the second person
of the trinity is Christ’s deity and the Son of Mary is Christ’s humanity, thus making Christ
two sons in one person. But this theory cannot stand the test of the Scriptures, for in no place are
we taught that the deity who did the work in Christ was the second person of the trinity. It was
always the Father who did the work (John 14:10-11). The Son of God was the man who died, for
if the Son had been God he could not have died. So while it may seem at first a mystery as to how
Christ could be both limited and yet unlimited, the Word of God teaches this truth plainly. It leads
us to worship one God in the person of the Lord Jesus Christ
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Apostolic in doctrine
Pentecostal in experience
Charismatic in practice
Non-denominational in affiliation
Inter-denominational in fellowship
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Old 12-28-2007, 01:22 AM
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I tried to include the pdf file as an attachment but it was too big.
It is 1.3 mb. If anyone wants me to email them a copy of the file, PM me and give me your email address.

The title of the pdf version is Pentecostal Bible Study Course. It is in two volumes. I think at one time it was required reading for a minister who wanted to be licensed with the UPC. There are 496 pages. It has a copyright date of 1966 by Word Aflame and shows that David Bernard and Johnny Celey were the editors. The copy I have is mimeographed and I obtained it some time in 1956 before I went to Bible School.
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