While studying
Romans 6 for my sermon tomorrow, teaching spiritual maturity, I was led to see the following and how sabbath was truly a shadow.
The placement of the Sabbath day Commandment in the Decalogue is unique and quite insightful when it comes to determining the point of what Sabbath day ob-servance foreshadowed, as Paul noted. It is placed be-tween the first three that speak of laws in our relation-ship to God, and the last six which speak about laws in our relationship to mankind.
1. Thou shalt have no other gods before me
2. Thou shalt not make unto thee any graven image
3. Thou shalt not take the name of the Lord thy God in vain
4. SABBATH
5. Honour thy father and thy mother
6. Thou shalt not murder
7. Thou shalt not commit adultery
8. Thou shalt not steal
9. Thou shalt not bear false witness against thy neighbor
10. Thou shalt not covet
Placing no gods before the one true God, not making any graven image and not taking God’s name in vain all have to do with our relationship to God. It is actually our way of loving God.
Matthew 22:36-40 Master, which is the great commandment in the law? (37) Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. (38) This is the first and great commandment. (39) And the second is like unto it, Thou shalt love thy neighbour as thyself. (40) On these two commandments hang all the law and the prophets.
The first three can be summed up by saying we must love the Lord our God with all our hearts, souls and minds.
The last six fulfill the need to love our neighbours as ourselves.
So, we read about love toward God to start the com-mandments, and love toward man to end them, and in-between we have the unique forth commandment to keep the seventh day Sabbath.
When you look carefully at the ten commandments, not only do we see the first set dealing with us and God and the last set dealing with us and man, but the 4th commandment brings man and God together. It’s uniquely positioned as 4th for a reason, sitting between laws about God and laws about man. It’s like a link between man and God in more ways than one.
Exodus 20:8-11 Remember the sabbath day, to keep it holy. (9) Six days shalt thou labour, and do all thy work: (10) But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: (11) For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.
God rested the seventh day, personally. As we have shown, man was not told to rest on the seventh day until Moses was given the Law. But when the Law arrived, man was invited for the first time to enter the rest with God in which He was resting. Only God rested the seventh day before this. Despite people’s claims, neither Noah, Abraham or any follower of God rested the seventh day when God rested. There simply is no written record of any man being directed to do so before Moses. Many people will assume things and add to the Word of God by claiming Abraham was indeed commanded to keep the sabbath by God and did keep it. But not one written word exists to inform us of that.
Sabbath keepers point to the following verse to justify their claims that Abraham kept the sabbath.
Genesis 26:5 Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.
We cannot assume Abraham knew of a seventh-day sabbath to be kept when the Bible does not say he was commanded it. Here are on the only commandments we read about before Moses’ time and Abraham’s time.
Genesis 9:1-9 And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth. (2) And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered. (3) Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things. (4) But flesh with the life thereof, which is the blood thereof, shall ye not eat. (5) And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man. (6) Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man. (7) And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein. (8) And God spake unto Noah, and to his sons with him, saying, (9) And I, behold, I establish my covenant with you, and with your seed after you;
People know of these laws as the Noahide Laws. All mankind must keep them. There is not a word about keeping the seventh day. We cannot even find the word “sabbath” in the entire Book of Genesis!
So, we find a powerful truth. God rested alone on the seventh day from the time of Adam until Moses. Man is invited to join God in this sabbath, but only one day a week, on the seventh day when God first rested. The idea of man joining God’s rest at the start of the Old Covenant is important.
This is the first time God invited man to join anything that He Himself enjoyed. Of course, there are things like love and joy that God knows and experiences, that we are to experience with Him. However, this aspect of the day of rest is totally unique in nature from those things.
This brings to light a truth about the Gospel.
Jesus Christ accomplished the work of the cross in having died, been buried, resurrected and ascended into Heaven to sit at the throne of power. We are told that these experiences are actually ours as well. Paul stated that our baptism into Christ were baptism into His death! Once we are baptized into His death, then it is to be taken for granted that we likewise were buried, and risen with Jesus to even be seated with Him in Heavenly places (
Romans 6:3-12;
Eph 2:6).
When Jesus sat down on the throne of glory, He finished His work.
Hebrews 10:11-12 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: (12) But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
It is contrasted form the unfinished work that caused earthly priests to ever remain standing. They could nev-er finish their work and rest! Christ’s sacrifice completed the work that had to be done, whereas the priests of the Old Covenant never offered that kind of sacrifice.
And in the same chapter where we read of this in He-brews 10, we also read about the invitation to come.
Hebrews 10:19-23 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, (20) By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; (21) And having an high priest over the house of God; (22) Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. (23) Let us hold fast the profession of our faith without wavering; (for he is faithful that promised
Jesus sat down in Heaven’s actual holiest of all and rested from a completed work. We are invited to enter the same place.
Hebrews 6:19-20 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil; (20) Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
We are also told that Jesus entered in by His own blood.
Hebrews 9:11-12 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; (12) Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
As Chapter 9:12 stated that Jesus went in with His own blood, Chapter 10:19 says that we can enter with boldness by the blood of Jesus.
Chapter 4 mentions this entrance as well, and states something that shows us the concept to rest that Sabbath day foreshadowed.
Hebrews 4:9-16 There remaineth therefore a rest to the people of God. (10) For he that is entered into his rest, he also hath ceased from his own works, as God did from his. (11) Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. (12) For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. (13) Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. (14) Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. (15) For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. (16) Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
Above, we are told that a rest remains for us, and Paul spoke these words to people who were already saved from sin by the Second Covenant. In fact, these Hebrew believers were tempted to draw away from the second covenant and return to the first one, which is the reason Paul wrote this letter!
This rest is not something we can claim as something that already happened to us, as we can say about the death, burial and resurrection of Jesus. Paul did not teach us that we have to die with Jesus as believers, as though believers have not yet died with him. The same is to be understood about burial and resurrection. These things already happened to us automatically because we were baptized into His death. We died, were buried and resurrected with Jesus! However, when it comes to rest-ing with Jesus, that is not something that is automatic.
This is where the unique placement of the 4th commandment to keep the Sabbath Day comes into play.
Jesus died, was buried, resurrected and ascended into Heaven to sit on the throne. But He also rested! We died, were buried and resurrected with Him, and were even seated with Him. But yet we are still told to enter His rest! Resting is not automatic.