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[Amanah]

Originally Posted by Aquila
The following is a list of things the Bible considers an abomination:
•Unclean things (Lev. 7:21)
•Customs of pagans (Lev. 18:30)
•Idols (2 Chr. 15:8; 1 Pet. 4:3)
•Sins of men (Ps. 14:1; 53:1)
•Cheating (Mic. 6:10)
•Lost souls (Rev. 21:8)
•A froward man (perverse; one who turns aside (Pro. 3:32; 11:20)
•A proud look (Pro. 6:16-17)
•A lying tongue (Pro. 6:17; 12:22)
•Hands that shed innocent blood ((Pro. 6:17)
•A wicked scheming heart (Pro. 6:18)
•Feet that are quick to sin (Pro. 6:18)
•A false witness that speaks lies (Pro. 6:19)
•A sower of discord (Pro. 6:19)
•Wickedness (Pro. 8:7)
•A false balance or scale (Pro. 11:1)
•Sacrifices of the wicked (Pro. 15:8; 21:27)
•The way of the wicked (Pro. 15:9)
•The thoughts of the wicked (Pro. 15:26)
•The proud of heart (Pro. 16:5)
•Justifying the wicked (Pro. 17:15)
•Condemning the just (Pro. 17:15)
•Divers, dishonest weights (Pro. 20:10, 23)
•Divers, dishonest measures (Pro. 20:10)
•Refusing to hear the law (Pro. 28:9)
•Prayers of the rebel (Pro. 28:9)
•Eating flesh of peace offerings on the 3rd day (Lev. 7:18)
•Same sex acts (Lev. 18:22; 20:13; Dt. 23:18)
•Taking ornaments from idols when being destroyed (Dt. 7:25-26)
•Any Idolatrous practices (Dt. 12:31; 13:14; 17:4; 18:9; 20:18; 29:17)
•Offering an imperfect animal to God as a sacrifice (Dt. 17:1)
•Any traffic with demons (Dt. 18:7-12)
•Wearing clothes of the opposite sex (Dt. 22:5)
•Bringing the hire of a harlot or sodomite into God's house (Dt. 23:18)
•Re-marriage of former companions (Dt. 24:1-4)
•Cheating others (Dt. 25:13-16)
•Making images/idols (Dt. 27:15)
•Idols of Ammon (1 Ki. 11:5)
•Idols of Moab (1 Ki. 11:7; 2 Ki. 11:13)
•Idols of Zidon (2 Ki. 23:13)
•Incense offered by hypocrites (Isa. 1:13)
•Eating unclean things (Isa. 66:17)
•Offering human sacrifices (Jer. 32:35)
•Robbery (Ezek. 18: 6-13)
•Murder (Ezek. 18: 6-13)
•Adultery (Ezek. 18: 6-13)
•Oppression of others, particularly the poor or vulnerable (Ezek. 18: 6-13)
•Violence (Ezek. 18: 6-13)
•Breaking vows (Ezek. 18: 6-13)
•Lending with interest to a brother (Ezek. 18: 6-13)
•Lying with a menstruous woman (Ezek. 18: 6-13)
•Hardness of heart (Ezek. 18: 6-13)
•Injustice (Ezek. 18: 6-13)
•Worship of anti-Christ (Dan. 11:31; 12:11; Mt. 24:15; 2 Th. 2:4; Rev. 13)
•Incest (Lev. 19: 6-30)
•Things highly esteemed by man (Lk. 16:15)
•Many other sins of the nations (Lev. 18: 26-29; Dt. 18: 9-12; 20:18; 29:17; 1 Ki. 14:24; 21:2, 11; 23:24; 2 Chr. 28:3; 33:2; 34:33; 36:14; Ezek. 7: 3-20; 8: 6-17; 16: 2-58; 20: 4-30; Rev. 17: 4-5)
It is abundantly clear from scripture that all sin is considered an abomination by God. While one can debate degrees of seriousness and punishment for sin, it is clear that, according to the Bible, all sin is an abomination.

[Amanah]

abominations, see below:

Leviticus 18:22 - Thou shalt not lie with mankind, as with womankind: it [is] abomination.

Leviticus 20:13 - If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood [shall be] upon them.

Proverbs 6:16-19 - These six [things] doth the LORD hate: yea, seven [are] an abomination unto him: .. (Read More...)

Proverbs 17:15 - He that justifieth the wicked, and he that condemneth the just, even they both [are] abomination to the LORD.

Deuteronomy 22:5 - The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment: for all that do so [are] abomination unto the LORD thy God.

1 Corinthians 6:9-11 - Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, .. (Read More...)

Galatians 5:19-21 - Now the works of the flesh are manifest, which are [these]; Adultery, fornication, uncleanness, lasciviousness, .. (Read More...)

Romans 1:26-27 - For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: .. (Read More...)

Proverbs 12:22 - Lying lips [are] abomination to the LORD: but they that deal truly [are] his delight.

Proverbs 15:8 - The sacrifice of the wicked [is] an abomination to the LORD: but the prayer of the upright [is] his delight.

Proverbs 16:5 - Every one [that is] proud in heart [is] an abomination to the LORD: [though] hand [join] in hand, he shall not be unpunished.

Proverbs 28:9 - He that turneth away his ear from hearing the law, even his prayer [shall be] abomination.

Proverbs 11:20 - They that are of a froward heart [are] abomination to the LORD: but [such as are] upright in [their] way [are] his delight.

Proverbs 20:10 - Divers weights, [and] divers measures, both of them [are] alike abomination to the LORD.

Proverbs 15:26 - The thoughts of the wicked [are] an abomination to the LORD: but [the words] of the pure [are] pleasant words.

[n david]

Originally Posted by Amanah

your church shuns people for lying?

[Aquila]

Originally Posted by Amanah

your church shuns people for lying?

We've never had to. But I can see shunning a habitual liar, especially if it brought disunity and distrust to the body.

[Evang.Benincasa]

Originally Posted by n david

[Evang.Benincasa]

Originally Posted by Aquila

We've never had to. But I can see shunning a habitual liar, especially if it brought disunity and distrust to the body.

Would Donald Trump be able to attend your church fellowship?

[Aquila]

Originally Posted by Evang.Benincasa

Would Donald Trump be able to attend your church fellowship?

Of course, why not?

[n david]

Originally Posted by Aquila

Of course, why not?

He's a habitual liar who brings distrust and disunity....

[Evang.Benincasa]

Originally Posted by n david

He's a habitual liar who brings distrust and disunity....

[Scott Pitta]

Stop skirting around the issue with the immodest introduction of politics.

No one in the Bible ever highlighted the term "abomination" as a certain classification of sin that makes the rule "timeless."

If we claim Deut. 22:5 is a special rule because of the use of the word "abomination" we are using an argument no one in the NT used.

Why make a special hermeneutic about "abominations" that no one else in the NT made ?