Quote:
Originally Posted by Daniel Alicea
1. Are there distinctions to be made when we discuss and explain the Godhead?
2. Are some Oneness folks spooked by the usage of Father, Son and Holy Ghost terminology ... especially when used in the same sentence?
3. Must we be able to fully explain God?
4. Does our salvation hinge on our views of the Godhead?
5. Did God die on the cross? - That's WH's question.
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1. The Father sent the Son. The Father offered the Son as a sacrifice for our sins. We distinguish between offices. Jesus is our High Priest and Jesus is the Lamb of God, yet, the priest offers the lamb. How can that be? Jesus, in the office of priest, offers Jesus, in the office of lamb.
2. "For there are
three that bear record in heaven, the Father, the Word, and the Holy Ghost; and
these three are one." If we quote that Scripture (some don't acknowledge it as actual Scripture) we mention all three at once. If we say that God so loved the world that He gave His only begotten Son... we mention two at once. If we say that Jesus has ascended to heaven, sat down on the right hand of the Father, and has poured out the Holy Ghost, we mention three. If we say that God anointed Jesus of Nazareth with the Holy Ghost and power..., we mention three. We cant' even quote Scripture without mentioning three. Three what? Three offices, three roles, three masks, three personalities, three personas, three kenoonas, three manifestations? These have all been used by Oneness folks to describe our triune God (another term used by Oneness folks) because we believe that God is a triunity (another term used by Oneness folks).
3. No (in my opinion)
4. No (in my opinion)
5. The One who died on the cross was God manifested (revealed, displayed) in the flesh.