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Old 09-25-2024, 07:58 AM
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Amanah Amanah is offline
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Join Date: Jul 2011
Location: Sebastian, FL
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Jewish tradition and mythology

I know we've previously discussed the biblical use of Jewish tradition and mythology in the book of Jude as a reference from current culture to support biblical concepts. Could the same could be true for the Nephilim and Melchizedek?

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Genesis 6:1-8 is often seen as incorporating elements from ancient Near Eastern and Jewish traditions to convey themes about humanity's depravity before the Flood:

*Borrowed Elements:*
1. Divine beings (Nephilim) and human intermarriage: Similar to Greek mythology's demigods and Mesopotamian tales of divine-human hybrids.
2. Giant legends: Found in various ancient cultures, including the Rephaim in Ugaritic texts.
3. Corruption and violence: Echoes Mesopotamian flood accounts (e.g., Epic of Gilgamesh).

*Jewish Tradition and Mythology:*
1. Book of Enoch (6-11): Expands on Genesis 6, detailing angelic descent and human corruption.
2. Book of Jasher (4:15-16): Similar account of angelic beings and human wickedness.
3. Targumic and Midrashic interpretations: Emphasize the wickedness of the Nephilim.

*Genesis 6's Unique Emphasis:*
1. Focus on humanity's depravity, rather than divine beings' actions.
2. Connection to the Flood narrative, highlighting God's judgment.
3. Theological theme: Humanity's sinfulness and God's righteous response.

*Theological Implications:*
1. Human wickedness necessitates divine judgment.
2. God's sovereignty and righteousness in the face of human corruption.
3. The Flood as a catalyst for new creation.

*Recommended Resources:*
1. "The Book of Enoch" translated by R.H. Charles
2. "The Book of Jasher" translated by J.H. Parry
3. "Genesis 1-11" by Gordon J. Wenham (Word Biblical Commentary)
4. "The Targums" by John F. Healey

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Melchizedek is a pivotal figure in Jewish tradition and mythology, providing background for understanding the Book of Hebrews:

*Biblical Account:*
Genesis 14:18-20; Psalm 110:4

*Jewish Tradition:*
1. Targums: Melchizedek is identified as Shem, Noah's son.
2. Talmud (Nedarim 32b): Melchizedek is considered a righteous Gentile.
3. Midrash (Genesis Rabbah 43:8): Melchizedek's priesthood is seen as superior to Abraham's.

*Mythological and Apocryphal Accounts:*
1. Book of Jasher (Chapter 16): Expands on Melchizedek's story, emphasizing his priestly role.
2. Book of Enoch (69:1-12): Melchizedek is associated with the archangel Michael.
3. 2 Enoch (71-72): Melchizedek's ascension and enthronement are described.

*Qumran Texts:*
1. 11QMelchizedek (11Q13): Presents Melchizedek as a heavenly figure, leading angels.
2. 4QAmram (4Q544-547): Melchizedek is depicted as a divine being.

*Hebrews' Use of Melchizedek:*
Hebrews 5:6, 10; 6:20; 7:1-17

The author of Hebrews uses Melchizedek to:
1. Establish Jesus' priesthood as superior to the Levitical order.
2. Emphasize Jesus' eternal and unchanging priesthood.
3. Illustrate Jesus' role as mediator between God and humanity.

*Implications:*
*Hebrews presents Jesus as the fulfillment of Melchizedek's priestly role.
*The Book of Hebrews uses Melchizedek to demonstrate Jesus' superiority over the Old Covenant.

*Recommended Resources:*
1. "The Melchizedek Tradition" by Frederick L. Horton Jr.
2. "Melchizedek: Genesis 14, Psalm 110, and the Malki-zedek Tradition" by John D. W. Watts
3. "The Hebrews' Use of Melchizedek" by Eric F. Mason

**************

The Book of Jude draws upon Jewish tradition and mythology to address early Christian concerns:

*Specific References:*
1. Jude 6: Fallen angels (1 Enoch 6-11; Genesis 6:1-4)
2. Jude 7: Sodom and Gomorrah (Genesis 19; 2 Peter 2:6-7)
3. Jude 9: Michael's dispute with Satan (Daniel 10:13-21; 1 Enoch 20:1-8)
4. Jude 11: Cain, Balaam, Korah (Genesis 4:8; Numbers 16:1-35; 31:16)
5. Jude 14-15: Enoch's prophecy (1 Enoch 1:9; 60:1-10)

*Jewish Tradition and Mythology:*
1. Book of Enoch: Influences Jude's language and concepts.
2. Book of Jasher: Shared themes and motifs.
3. Targums and Midrashim: Interpretive traditions reflected in Jude.
4. Jewish apocalyptic literature: Similarities in style and themes.

*Theological Emphases:*
1. Warning against false teachers and apostasy.
2. Emphasis on God's judgment and punishment.
3. Importance of faithfulness and perseverance.

*Interpretive Considerations:*
1. Jude's use of Jewish tradition reinforces Christian doctrine.
2. Allusions to Jewish mythology underscore moral lessons.
3. Jude's brief, urgent tone reflects early Christian concerns.

*Recommended Resources:*
1. "The Book of Enoch" translated by R.H. Charles
2. "The Book of Jasher" translated by J.H. Parry
3. "The Jewish Apocalyptic Tradition" by John J. Collins
4. "The Epistle of Jude" by Richard Bauckham (Word Biblical Commentary)
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