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Deep Waters 'Deep Calleth Unto Deep ' -The place to go for Ministry discussions. Please keep it civil. Remember to discuss the issues, not each other.


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  #1  
Old 02-28-2007, 01:34 AM
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Praxeas Praxeas is offline
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Are we Modalist or Unitarian?

Modalists believe there is a definite distinction between Father, Son and Holy Ghost, but not a personal distinction. There is One unipersonal God who is all three, Father, Son and Holy Ghost.

Trinitarians believe there are three Persons...God is a Tripersonal being. Father, Son and Holy Ghost are three distinct persons. One being and three persons, where as Modalism is One being, One person, three modes. Thus in Modalism God is the Son.

Unitarianism on the other hand God is unipersonal. One being and one person but He is ONLY the Father and the Spirit is just his essence and the Son is just a human person...someone OTHER than the Father. So they have two persons in view. One is God and one is the Son.

I say Oneness are Modalist in nature, though Modalism may not be the best term it fits closest to what OPs have historically held in opposition to the Trinity.

Lately though there have arisen those that have a sort of Unitarian viewpoint, claiming only the Father is God and the Son is infact someone (person) other than God. Two persons...a God person and a human person. Though they deny they are Unitarians because they say Jesus is God, they still have a Unitarian model where there are two persons. A divine person and a human person who are separate.

BTW I still don't see how one can say Father and Son are two separate persons and yet say Jesus is God
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  #2  
Old 02-28-2007, 08:14 AM
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Digging4Truth Digging4Truth is offline
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Here are some scriptures to consider in discussing this question. These scriptures appear to demonstrate that the apostles saw a difference between the father and the son. Many times things are said such as.... from/to God our Father, and the Lord Jesus Christ.

Any thoughts?

Quote:
Jhn 14:10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

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Rom 1:7 To all that be in Rome, beloved of God, called [to be] saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

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Rom 15:6 That ye may with one mind [and] one mouth glorify God, even the Father of our Lord Jesus Christ.

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1Cr 1:3 Grace [be] unto you, and peace, from God our Father, and [from] the Lord Jesus Christ.

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1Cr 8:6 But to us [there is but] one God, the Father, of whom [are] all things, and we in him; and one Lord Jesus Christ, by whom [are] all things, and we by him.

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2Cr 1:2 Grace [be] to you and peace from God our Father, and [from] the Lord Jesus Christ.

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2Cr 1:3 Blessed [be] God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;

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2Cr 11:31 The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.

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Gal 1:1 Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead

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Gal 1:3 Grace [be] to you and peace from God the Father, and [from] our Lord Jesus Christ,

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Eph 1:2 Grace [be] to you, and peace, from God our Father, and [from] the Lord Jesus Christ.

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Eph 1:3 Blessed [be] the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly [places] in Christ:

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Eph 1:17 That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:

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Eph 3:14 For this cause I bow my knees unto the Father of our Lord Jesus Christ,

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Eph 5:20 Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;

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Eph 6:23 Peace [be] to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.

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Phl 1:2 Grace [be] unto you, and peace, from God our Father, and [from] the Lord Jesus Christ.

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Phl 2:11 And [that] every tongue should confess that Jesus Christ [is] Lord, to the glory of God the Father.

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Col 1:2 To the saints and faithful brethren in Christ which are at Colosse: Grace [be] unto you, and peace, from God our Father and the Lord Jesus Christ.

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Col 1:3 We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,

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Col 3:17 And whatsoever ye do in word or deed, [do] all in the name of the Lord Jesus, giving thanks to God and the Father by him.

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1Th 1:1 Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians [which is] in God the Father and [in] the Lord Jesus Christ: Grace [be] unto you, and peace, from God our Father, and the Lord Jesus Christ.

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1Th 1:3 Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;

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1Th 3:11 Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you.

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1Th 3:13 To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.

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2Th 1:1 Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ:

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2Th 1:2 Grace unto you, and peace, from God our Father and the Lord Jesus Christ.

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2Th 2:16 Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given [us] everlasting consolation and good hope through grace,

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1Ti 1:2 Unto Timothy, [my] own son in the faith: Grace, mercy, [and] peace, from God our Father and Jesus Christ our Lord.

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2Ti 1:2 To Timothy, [my] dearly beloved son: Grace, mercy, [and] peace, from God the Father and Christ Jesus our Lord.

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Tts 1:4 To Titus, [mine] own son after the common faith: Grace, mercy, [and] peace, from God the Father and the Lord Jesus Christ our Saviour.

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Phm 1:3 Grace to you, and peace, from God our Father and the Lord Jesus Christ.

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1Pe 1:2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.

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1Pe 1:3 Blessed [be] the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,

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1Jo 1:3 That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship [is] with the Father, and with his Son Jesus Christ.

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1Jo 2:1 My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

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1Jo 2:22 Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.

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2Jo 1:3 Grace be with you, mercy, [and] peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.

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Jud 1:1 Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, [and] called:
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  #3  
Old 02-28-2007, 08:46 AM
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Scott Hutchinson Scott Hutchinson is offline
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There is a dictinction in the manifestations of God,but not a plurality of Divine beings.The God of the OT is The Jesus Christ of the NT.But God is plural in attributes but not in essence or being,God is indivisible in being.
I can't believe in eternal sonship like the Trintarians do see GAL.4:4
But the manifestations of God serve differing functions.
I believe in The Father in creation.
I believe in The Son in redemption.
I believe in The Holy Spirit or Holy Ghost in emanitation or regeneration.
I believe all of the fullness of divinity is in Jesus Christ.
I believe in One God who has revealed Himself,as Father,Son,Holy Ghost.
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  #4  
Old 02-28-2007, 09:38 AM
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crakjak crakjak is offline
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Quote:
Originally Posted by Digging4Truth View Post
Here are some scriptures to consider in discussing this question. These scriptures appear to demonstrate that the apostles saw a difference between the father and the son. Many times things are said such as.... from/to God our Father, and the Lord Jesus Christ.

Any thoughts?
You might want to consider also 1 Cor. 8.6, "yet for us there is one God, the Father, of whom are all things, and we for Him; and one Lord Jesus Christ, through whom are are all things, and through whom we live."

There is certainly distinction, and is understandable that there is varying opinions and views. I don't think to completely define God in human terms will ever fully work, about the time we think we have Him in a box He pops out. He is uncontainable!!
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  #5  
Old 02-28-2007, 09:42 AM
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JN Anderson JN Anderson is offline
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I'm not a modalist nor do I plan to be. I am also Oneness.
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  #6  
Old 02-28-2007, 09:44 AM
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Digging4Truth Digging4Truth is offline
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Quote:
Originally Posted by crakjak View Post
You might want to consider also 1 Cor. 8.6, "yet for us there is one God, the Father, of whom are all things, and we for Him; and one Lord Jesus Christ, through whom are are all things, and through whom we live."

There is certainly distinction, and is understandable that there is varying opinions and views. I don't think to completely define God is human terms will ever fully work, about the time we think we have Him in a box He pops out. He is uncontainable!!
I have that scripture up there... what translation have you quoted above?

I agree too... that there definitely appears to have been a distinction in the minds of the apostles.
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  #7  
Old 02-28-2007, 10:17 AM
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crakjak crakjak is offline
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Quote:
Originally Posted by Digging4Truth View Post
I have that scripture up there... what translation have you quoted above?

I agree too... that there definitely appears to have been a distinction in the minds of the apostles.
So you do, I overlooked it the first time. New King James Version
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  #8  
Old 02-28-2007, 10:20 AM
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Digging4Truth Digging4Truth is offline
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Quote:
Originally Posted by crakjak View Post
So you do, I overlooked it the first time. New King James Version
Thanks...

I could have found out myself on http://www.blueletterbible.org but I found myself a tad lazy.
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  #9  
Old 02-28-2007, 10:22 AM
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crakjak crakjak is offline
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Quote:
Originally Posted by Scott Hutchinson View Post
There is a distinction in the manifestations of God,but not a plurality of Divine beings.The God of the OT is The Jesus Christ of the NT.But God is plural in attributes but not in essence or being,God is indivisible in being.
I can't believe in eternal sonship like the Trinitarians do see GAL.4:4
But the manifestations of God serve differing functions.
I believe in The Father in creation.
I believe in The Son in redemption.
I believe in The Holy Spirit or Holy Ghost in emanation or regeneration.
I believe all of the fullness of divinity is in Jesus Christ.
I believe in One God who has revealed Himself,as Father,Son,Holy Ghost.
Heard it said that Jesus is the light bulb, the Father is the light. Same light distinct presentation. I guess we will never stop trying to define the infinite God, he is still more when we have said all we can say.
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  #10  
Old 02-28-2007, 01:35 PM
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Praxeas Praxeas is offline
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Quote:
Originally Posted by Digging4Truth View Post
Here are some scriptures to consider in discussing this question. These scriptures appear to demonstrate that the apostles saw a difference between the father and the son. Many times things are said such as.... from/to God our Father, and the Lord Jesus Christ.

Any thoughts?
Yes....BUT, are we modalists or Unitarians? Both Modalists and Unitarians saw a diffference between Father and Son, so this post does not really get to the heart of the matter
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