Quote:
Originally Posted by Walks_in_islam
Though you reject the words of “those who sit in the seat of Moses” you cannot ”….torture the passage…” (all 4-5 versions of it) where Jesus specifically directed that their teachings be followed. The fact that Jesus affirmed one school vs. the other on divorce, and that the two schools had slightly different rules about “wedding night blood” does not change the fact that there was ancient law from BOTH schools allowing and setting rules for marriage to young girls (prepubescent), this was in place at the time of Jesus, and there is not a single biblical passage overturning those laws.
Especially a passage that can be attributed to Jesus.
Definitely TBC, I’m not actually done with your genius postings quite yet.
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Thank you again for demonstrating your inability to look at context! LOL!
I can only guess this is what you are speaking of:
“NIV sez
2 “The teachers of the law and the Pharisees sit in Moses’ seat.
3 So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach.
Auth "queen james version" sez
2 saying, The scribes and the Pharisees sit in Moses’ seat:
3 all therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
Young's literal translation sez
2 saying, `On the seat of Moses sat down the scribes and the Pharisees;
3 all, then, as much as they may say to you to observe, observe and do, but according to their works do not, for they say, and do not;
OH and "queen james" version (appears there is an authorized one and another one for the regular folks LOL):
Saying The scribes and the Pharisees sit in Moses' seat:
3 All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.”
This is what I posted:
A.T. Robertson is a well-known Greek scholar. This means he read and interpreted the Greek into English. He wrote a verse by verse word picture of the Greek New Testament. He says this about your verse:
Matthew 23:3
For they say and do not (legousin kai ou poiousin). “As teachers they have their place, but beware of following their example” (Bruce). So Jesus said: “Do not ye after their works “ (mē poieite). Do not practice their practices. They are only preachers. Jesus does not here disapprove any of their teachings as he does elsewhere. The point made here is that they are only teachers (or preachers) and do not practice what they teach as God sees it.
I guess it’s that same comprehension problem coming up again. Oh well. No worries.
As A.T. Robertson stated, as teacher they have a place but don’t follow their example. They are only preachers. That’s the contextual point. In other places He disapproved of their teachings, such as when He said beware the leaven of the Pharisees.
Note the context is what the Pharisees DO (this is called context):
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Mat 23:1 KJV) Then spake Jesus to the multitude, and to his disciples,
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Mat 23:2 KJV) Saying, The scribes and the Pharisees sit in Moses' seat:
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Mat 23:3 KJV) All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
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Mat 23:4 KJV) For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.
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Mat 23:5 KJV) But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,
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Mat 23:6 KJV) And love the uppermost rooms at feasts, and the chief seats in the synagogues,
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Mat 23:7 KJV) And greetings in the markets, and to be called of men, Rabbi, Rabbi.
Anyone can lift a passage out of context and say the Bible means this or that but that does not make it true. Now note the context here:
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Mat 16:6 KJV) Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.
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Mat 16:7 KJV) And they reasoned among themselves, saying, It is because we have taken no bread.
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Mat 16:8 KJV) Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?
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Mat 16:9 KJV) Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?
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Mat 16:10 KJV) Neither the seven loaves of the four thousand, and how many baskets ye took up?
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Mat 16:11 KJV) How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
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Mat 16:12 KJV) Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
It’s clear that all should beware the doctrine of the Pharisees and not follow their example. So easy even a cave man can understand it.
Anyone can take a passage out of context and make it say what they want. That doesn’t make it true.
Quote:
Originally Posted by Walks_in_islam
So who tortured the text again?
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You did. See above. LOL!
Quote:
Originally Posted by Walks_in_islam
Here it is. Told you, it predates Jesus.
CHAPTER X
MISHNAH. IF A YOUNG GIRL, WHOSE AGE OF MENSTRUATION10 HAS NOT ARRIVED, MARRIED, BETH SHAMMAI RULED: SHE IS ALLOWED11 FOUR NIGHTS,12 AND BETH HILLEL RULED: UNTIL THE WOUND IS HEALED.13 IF THE AGE OF HER MENSTRUATION HAS ARRIVED14 AND SHE MARRIED, BETH SHAMMAI RULED: SHE IS ALLOWED11 THE FIRST NIGHT, AND BETH HILLEL RULED: FOUR NIGHTS, UNTIL THE EXIT OF THE SABBATH.15 IF SHE HAD OBSERVED A DISCHARGE WHILE SHE WAS STILL IN HER FATHER'S HOUSE,16 BETH SHAMMAI RULED: SHE IS ONLY ALLOWED THE OBLIGATORY MARITAL INTERCOURSE,17 AND BETH HILLEL RULED: ALL THAT18 NIGHT.
Definitely my wrong. It was wrong for me to ever assume or assert that you actually believe IN anything.
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ROTFL!!! Apparently you and the muslim apologist you seem to get your information from know nothing about the Mishnah/Talmud. LOL! As mentioned above the Tract referenced has nothing to do with what an acceptable marriage is. It's a legal document dealing with hypothetical situations. In this case the context is the state of “niddah” (uncleanness during menstruation). LOL!!!
Here is an example of what is clearly acceptable:
Part II.
Ethics Of The Talmud.
The Conjugal Relation.
"First build a house and plant a vineyard (i.e., provide for the means of the household), and then take a wife." "
Let youth and old age not be joined in marriage, lest the purity and peace of domestic life be disturbed."
Babylonian Talmud, Rodkinson, Part II, Ethicas of the Talmud
The “ethics” espoused by the Talmud makes it clear that youth (like prepubescent girls) should not be married to an old man (like you have tried to assert before. Remember Rebekah and Isaac 3 and forty). Also, even the “ethics of the Talmud” would teach against the actions of YOUR prophet. You know the guy that did that distasteful act…
Once again we are presented “evidence” that has the same substance found in a vacuum. Shammai, Hillel and the Talmud are not morally equivalent to the Bible. Whether this is even true or not doesn’t even matter. It’s a straw man.
As can be clearly seen I believe in the Bible.
I also believe, as you do, that Muhammad consummated a marriage with a nine year old (pedophilia).
I also believe that prepubescent marriages is inherent to islam.
I believe you should stop drinking the Kool-Aid of the Islamic apologists.
I believe you should find a Bible believing church somewhere and learn what the Bible says in context.
See how easy that was? Even a cave man can do it….
[QUOTE=Walks_in_islam;1351386]
I yield in humility to your vast expertise on hypocrisy!
ROTFL!!! This was supposed to be another of your tirade of insults but I thought it was funny. ROTFL!!!
Quote:
Originally Posted by Walks_in_islam
What would be really cool here (for you) is if the differing schools of thought at the time of Jesus somehow were somehow in conflict in regards to marriage as they were in regards to divorce. Unfortunately both schools seem to allow it. It would have been smart of you to find this though, it would have saved you a lot of trouble.
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ROTFL!!! Here we go again with the false dichotomy. LOL!
Quote:
Originally Posted by Walks_in_islam
Pretending the teachings at the time of Jesus, which Jesus validated, are not the source of the Talmud is grasping.
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What is “grasping” is taking passages out of context.
What is grasping is building a straw man argument.
What is grasping is trying to build a moral equivalency where there is none.
What is grasping is every argument you have presented! LOL!
They all have the same characteristic. That characteristic is that they all have the same substance as found in a vacuum.
Quote:
Originally Posted by Walks_in_islam
I wonder what Bukhari would say about asserting a practice then laying out the laws for it in spite of some super-religious apostolic denying they exist?
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Once again misrepresenting other people. I guess in islam that’s okay. Fortunately there is another world other than islam. A world where people look for truth rather than drinking the Kool-Aid of some imam apologist somewhere. I don’t think I ever stated the “laws” did not exist. I don’t care as far as this discussion goes. There is no moral equivalency between them and the Bible; therefore, they are irrelevant to the discussion. Even if you “prove” that a Jew at some point in time was a pedophile does not in any way change what the Bible clearly states.
Based upon the Biblical text your prophet died in his sins.
Your religion is a religion that promotes pedophilia.
When will you repent?