Donald Trump 666 to usher in the Mark of the Beast - Page 21

Sean · #**201** 12-31-2017, 08:12 PM

But we know that the law is good, if a man use it lawfully;

9 Knowing this, that the law is not made for the righteous, but for.....

Sean · #**202** 12-31-2017, 08:14 PM

Mike, have you been made righteous, or are you the other group?

Evang.Benincasa · #**203** 01-01-2018, 12:54 AM

Quote:

Originally Posted by Evang.Benincasa

Meanings, you mean definitions. Sean, you do understand that every word in every language has a many different "definitions." You posted that you use an old dictionary? Well, the Webster's Dictionary of 1828 which the KJV Onlyists worship has 22 definitions for the word "WORLD." Yet, you don't even understand something as benign as a dictionary? You are going to straighten anyone out on eschatology? On the godhead? On Biblical tithing? On marriage? Sean, you are a special kind of stupid, someone who doesn't care about anything other than what you feel at the moment. Below I posted the page of the Webster's Dictionary of 1828. Please clarify and point out the "redefinitions" which you accuse the Strong's Dictionary of having. I truly believe all would like to see the evidence for your claims.

WORLD, noun [This seems to be a compound word, and probably is named from roundness, the vault; but this is not certain.]

1. The universe; the whole system of created globes or vast bodies of matter.

2. The earth; the terraqueous globe; sometimes called the lower world

3. The heavens; as when we speak of the heavenly world or upper world

4. System of beings; or the orbs which occupy space, and all the beings which inhabit them. Hebrews 11:7.

God--hath in these last days spoken to us by his Son, whom he hath appointed heir of all things; by whom also he made the worlds. Hebrews 1:6.

There may be other worlds, where the inhabitants have never violated their allegiance to their Almighty sovereign.

5. Present state of existence; as while we are in the world

Behold, these are the ungodly who prosper in the world Psalms 73:12.

6. A secular life. By the world we sometimes understand the things of this world its pleasures and interests. A great part of mankind are more anxious to enjoy the world to than secure divine favor.

7. Public life, or society; as banished from the world

8. Business or trouble of life.

From this world-wearied flesh.

9. A great multitude or quantity; as a world of business; a world of charms.

10. Mankind; people in general; in an indefinite sense. Let the world see your fortitude.

Whose disposition, all the world well knows--

11. Course of life. He begins the world with little property, but with many friends.

12. Universal empire.

This through the east just vengeance hurld, and lost poor Antony the world

13. The customs and manners of men; the practice of life. A knowledge of the world is necessary for a man of business; it is essential to politeness.

14. All the world contains.

Had I a thousand worlds, I would give them all for one year more to devote to God.

15. The principal nations or countries of the earth. Alexander conquered the world

16. The Roman empire.

17. A large tract of country; a wide compass of things.

I must descry new worlds.

18. The inhabitants of the earth; the whole human race. John 3:16.

19. The carnal state or corruption of the earth; as the present evil world; the course of this world Galatians 1:4. Ephesians 2:2.

20. The ungodly part of the world

I pray not for the world but for them that thou hast given men. John 17:5.

21. Time; as in the phrase, world without end.

22. A collection of wonders. [Not in use.]

In the world in possibility. [All the precaution in the world would not save him.]

For all the world

1. Exactly. [Little used.]

2. For any consideration.

Did Elder Marvin Treece redefine the Greek? A smorgasbord of redefinitions? You just accuse, but seriously, you never prove anything you post? I bet you talk over your opposition when you are in one of your Bible battles? Or do you raise your voice? So, to shout down your opposition? Whatever, please provide what you mean by redefinitions which make the verses say something different. Also can you tell us how many revisions were done to the AV? Do you currently read the original 1611? 1612, 1613, 1616, 1629, 1638, or 1769? Do you understand that the original scholars who compiled and interpreted the Greek, Aramaic, and Hebrew into 17th century English, encouraged others to continue their work and create more translations?
That they themselves felt that they weren't finished, but that future generations with more material, and information would be able to strengthen what the early translators began?

Obviously you also struggle with reading an English dictionary? Since you don't understand how dictionaries, lexicons, and concordances are put together. Get yourself a Webster's Dictionary of 1828 and lay it next to a Greek or Hebrew dictionary. You will notice that both have definitions for words, some have maybe one line, and others have many. Like the English word "World," found in the Webster's Dictionary of 1828

Yet, you have absolutely no idea how that came to be. You posted that you just believe it in faith? Therefore you want to fight anyone who asks you to present reasons for that faith. Yet, you give no reasonable answer, but just mock the questioner? Sean, you are a coward, and i don't need to point that out. Because you have left yourself quite a record of your immature banter. Esaias asked you questions and knew good and well that you would chicken out. You left the forum because a grandchild was born? I guess that was a save?

Well, we all know that's debatable.

Sean why didn't you attempt to answer the above post?

This is so funny.

Sean is the running man.

Sean claims that no one living today can understand first century Greek like Laurence Chaderton, Miles Smith, Edward Lively,Thomas Holland, Richard Brett, Richard Kilby, Ralph Ravens, William Dakins, Leonard Hutten, Andrew Downes, John Harmar, Robert Spaulding, Francis Dillingham, Jeremiah Radcliffe, John Duport, Andrew Bing, Francis Burleigh, Robert Tighe, John Aglionby, William Thorne, Samuel Ward, John Harding, Richard Edes, Roger Andrewes, Thomas Harrison, George Ryves, Robert Ward, William Branthwaite, Geoffrey King, Richard Thomson, John Richardson, John Layfield, and Giles Thomson?

Sean, I bet this is the first time you ever saw these names. Also, I wonder if you even know the biography of any of these men. I asked you who had the greatest influence on the NT of the 1611 AV? Instead of answering the question you got dressed up in your Preterst monkey suit and started to dance around the thread. This topic is like a crucifix to Dracula with you. But, you do this with every single topic that is discussed with you.

Sean, where is your list of "redefinitions" of the Greek by James Strong?

Evang.Benincasa · #**204** 01-01-2018, 12:55 AM

Quote:

Originally Posted by Sean

But we know that the law is good, if a man use it lawfully;

9 Knowing this, that the law is not made for the righteous, but for.....

You don't even know what the verse means.

Sean · #**205** 01-01-2018, 07:57 AM

Do you think it speaks of Roman laws?

Sean · #**206** 01-01-2018, 08:00 AM

Quote:

Originally Posted by Evang.Benincasa

Sean why didn't you attempt to answer the above post?

This is so funny.

Sean is the running man.

Sean claims that no one living today can understand first century Greek like Laurence Chaderton, Miles Smith, Edward Lively,Thomas Holland, Richard Brett, Richard Kilby, Ralph Ravens, William Dakins, Leonard Hutten, Andrew Downes, John Harmar, Robert Spaulding, Francis Dillingham, Jeremiah Radcliffe, John Duport, Andrew Bing, Francis Burleigh, Robert Tighe, John Aglionby, William Thorne, Samuel Ward, John Harding, Richard Edes, Roger Andrewes, Thomas Harrison, George Ryves, Robert Ward, William Branthwaite, Geoffrey King, Richard Thomson, John Richardson, John Layfield, and Giles Thomson?

Sean, I bet this is the first time you ever saw these names. Also, I wonder if you even know the biography of any of these men. I asked you who had the greatest influence on the NT of the 1611 AV? Instead of answering the question you got dressed up in your Preterst monkey suit and started to dance around the thread. This topic is like a crucifix to Dracula with you. But, you do this with every single topic that is discussed with you.

Sean, where is your list of "redefinitions" of the Greek by James Strong?

I type in "run".......

998. boethos bo-ay-thos' from 995 and theo (to run); a succorer:--helper.

1249. diakonos dee-ak'-on-os probably from an obsolete diako (to run on errands; compare 1377); an attendant, i.e. (genitive case) a waiter (at table or in other menial duties); specially, a Christian teacher and pastor (technically, a deacon or deaconess):--deacon, minister, servant.
1530. eispedao ice-pay-dah'-o from 1519 and pedao (to leap); to rush in:--run (spring) in.
1532. eistrecho ice-trekh'-o from 1519 and 5143; to hasten inward:--run in.
1632. ekcheo ek-kheh'-o, or (by variation) ekchuno ek-khoo'-no from 1537 and cheo (to pour); to pour forth; figuratively, to bestow:--gush (pour) out, run greedily (out), shed (abroad, forth), spill.
2027. epokello ep-ok-el'-lo from 1909 and okello (to urge); to drive upon the shore, i.e. to beach a vessel:--run aground.
2701. katatrecho kat-at-rekh'-o from 2596 and 5143; to run down, i.e. hasten from a tower:--run down.
3729. hormao hor-mah'-o from 3730; to start, spur or urge on, i.e. (reflexively) to dash or plunge:--run (violently), rush.
4063. peritrecho per-ee-trekh'-o from 4012 and 5143 (including its alternate); to run around, i.e. traverse:--run through.
4370. prostrecho pros-trekh'-o from 4314 and 5143 (including its alternate); to run towards, i.e. hasten to meet or join:--run (thither to, to).
4390. protrecho prot-rekh'-o from 4253 and 5143 (including its alternate); to run forward, i.e. outstrip, precede:--outrun, run before.
4482. rheo hreh'-o a primary verb; for some tenses of which a prolonged form rheuo hryoo'-o is used to flow ("run"; as water):--flow.
4890. sundrome soon-drom-ay' from (the alternate of) 4936; a running together, i.e. (riotous) concourse:--run together.
4936. suntrecho soon-trekh'-o from 4862 and 5143 (including its alternate); to rush together (hastily assemble) or headlong (figuratively):--run (together, with).
5032. tachion takh'-ee-on neuter singular of the comparative of 5036 (as adverb); more swiftly, i.e. (in manner) more rapidly, or (in time) more speedily:--out (run), quickly, shortly, sooner.
5143. trecho trekh'-o apparently a primary verb (properly, threcho; compare 2359); which uses dremo drem'-o (the base of 1408) as alternate in certain tenses; to run or walk hastily (literally or figuratively):--have course, run.
5240. huperekchuno hoop-er-ek-khoo'-no from 5228 and the alternate form of 1632; to pour out over, i.e. (passively) to overflow:--run over.
5295. hupotrecho hoop-ot-rekh'-o from 5259 and 5143 (including its alternate); to run under, i.e. (specially), to sail past:--run under.
5343. pheugo fyoo'-go apparently a primary verb; to run away (literally or figuratively); by implication, to shun; by analogy, to vanish:--escape, flee (away).

LOL