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Originally Posted by tv1a
I experienced the darkside of legalism.
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Was this only in one area of the world or are you speaking from a view point of having experienced "legalism" across the globe in many different areas.
Would you say that you are an expert on the darkside of legalism or just an expert on the "darkside," period?
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Originally Posted by tv1a
I've seen it destroy many good men.
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How many "good" men? Did you know these "good" men personally; if so how many of these "good" men did you personally know get destroyed?
Quote:
Originally Posted by tv1a
They either became the monster legalism creates
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Becoming a monster? Like Jimmy Swaggart, Ted Haggard, Jim Bakker, and Benny Hinn? Is that what you call legalist?
Quote:
Originally Posted by tv1a
or they walk away from God.
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Can you define walking away from God?
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Originally Posted by tv1a
Legalism is a spirit of oppression.
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Would you say a well-known ex-Pentecostal music teacher who exposes himself to a young person in a public restroom under a spirit of oppression?
Would you consider an individual like that a legalist?
Quote:
Originally Posted by tv1a
That's why Jesus was harder on the pharisees than the prostitutes.
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Jesus was hard on un-repentant religious hypocrites.
Quote:
Originally Posted by tv1a
He realized the oppressive nature of legalism.
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More like Jesus understood a hypocrite when he saw one. One who claimed to love God and knew all the jargon (Jesus looked just like a Pharisee so clothes weren't the problem in the first century) but denied God by their actions.
Quote:
Originally Posted by tv1a
That's why he told the prostitue to sin no more. He couldn't find a pharisee to accuse her once the tables were turned.
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Remember the ones who brought the woman (we are never told she was a prostitute) they told Jesus she was caught in the very act of adultery.
This is important because a true witness (according to the Jewish Sages) had to be a witness who caught the accused in the "very act" of the crime.
These witnesses had to be at least two and a third would make the testimony fully established. Those who caught the person in the "very act" had to be the first one to cast the stone, or put the accused to death. Jesus asking for the first stone to be cast by he who is without sin is calling on those who caught the woman in the "very act" to make their judgment of execution. Where was the man who (by Torah law) needed to be present?
Remember this woman was caught in the "very act" and yet we have no man? Could it be that Jesus was writing down the name of that man? The man who was in the "act" with the woman? The man who was the second witness? What this example shows us is a hypocrite’s zeal to go to any length to trip up a son of God.
In Jesus name
Brother Benincasa
www.OnTimeJournal.com