I posted this several times elsewhere on the forum and got no reply whatsoever. Let me try here in the deeper waters section. It will just take a couple of posts to explain.
Romans 6's baptism is not generally agreed upon as referring to water baptism. Many think it is a "dry" baptism, since it is simply not talking about immersion in water. I believe I can prove it is not a dry baptism without water.
Here is the passage in question.
Romans 6:3-6 KJV Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? (4) Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. (5) For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: (6) Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
All agree that
1 Peter 3 is about water baptism. And
1 Peter 3 through to 4 shows us the same details of
Romans 6's and
Romans 8's references to baptism.
Here are Peter's words:
1 Peter 3:18-4:3 KJV For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: (19) By which also he went and preached unto the spirits in prison; (20) Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. (21) The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ: (22) Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him. (4:1) Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; (2) That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. (3) For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
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