Quote:
Originally Posted by Pastor Poster
To substitute humanly devised laws for God's laws, as the Pharisees did, is legalism.
To rely upon the keeping of any law to make one righteous in God's eyes, instead of faith in Christ, is legalism.
|
The author of
Jesus Creed, Scott McKnight also describes them like this ....
"So, this permits us to see the Pharisees as those who both believed in the Torah but who knew it needed interpretation, applications, and it needed to do so along careful lines of thought and procedure.
If you want to use the terms of today, then the Sadducees were the political conservatives and the Pharisees the political liberals — in the legal sense (both were conservative morally).
Jesus agreed with neither? Where would you put him in the first century legal struggle of “how do we live under the Torah?”
"Put together, Jesus accused the Pharisees for “hypocrisy” because they had abused their teaching authority by teaching false things, not living according to what they taught, and for the desire for power.
In addition, their teaching was a focus on minor issues to the neglect of major issues.
... they flattened the Torah into a listing of God’s will while Jesus saw love of God and love of others as the center of that Torah. If the Pharisees saw love as one of the commandments, however important, Jesus saw love as central and everything as expressive of that love.
To be “hypocrite” is to be a false teacher who leads both self and others astray from the will of God. The term should not be limited to “contradiction between appearance and reality.”
Jesus and the Pharisees got into it with one another at a deep, deep level because (1) both were committed to the revelation of God in the Torah, but (2) they differed radically on how to interpret that Torah. Let this be clear, though: they did not differ that it was the Word of God, they did not differ on the importance of Abraham, Moses, David or the Prophets. They differed, and you will know this if you know about The Jesus Creed, because Jesus thought the Torah should be interpreted in light of Deut 6:4-9 and Leviticus 19:18 (Love God, Love others).
It is simplistic to talk like this, but it is essentially on target to say that Jesus thought the Torah was about loving God and loving others, and the Pharisees saw the Torah more as a comprehensive listing of God’s will.