continued:
The Bigger Picture
It may come as a surprise, however, that my real purpose in
writing this is not to only state the above, as important as I believe
saying it is. My primary purpose, and I believe my assignment
from the Lord, is to identificationally repent on behalf of the
leadership of the charismatic body of Christ (see
Nehemiah 1:4-7;
Daniel 9:1-19). In doing so, I do not have a pompous, “no one else
will, so I’ll do it” attitude, nor am I arrogant enough to think I have
become the spokesperson for the charismatic church. But in the
same way that I can identify with the racism of white predecessors
and repent to blacks, Native Americans and other races, I can
represent the leadership of the charismatic body of Christ and
identificationally repent for our sins and weaknesses. I encourage
leaders who find my statements true and appropriate to join me.
Beyond the simple fact of it being appropriate, I firmly believe it is
the only way to begin the process of rebuilding trust with those
asked to follow us and to remove the cynicism of the world we ask
to listen to us. As you know, regaining credibility is much more
difficult than attaining credibility. Concerning what I’m about to say,
I don’t believe I have a critical spirit, nor do I want to diminish the
sacrifices, faithfulness, and hard work done by so many in ministry.
The fact remains, however, that we have failed the Lord and His
people in many ways—not just with Lakeland but in countless
other situations—and must repent if we are to be trusted in the
future. And as you also know, no repentance is effective if watered
down and couched in excuses, therefore, I intend to be brutally honest:
1) We, the leaders of the charismatic community, have operated in
an extremely low level of discernment. Frankly, we often don’t even
try to discern. We assume a person’s credibility based on gifts,
charisma, the size of their ministry or church, whether they can
prophesy or work a miracle, etc. (Miracles and signs are intended
to validate God and His message, not the messenger; sometimes
they validate the assignment of an individual, but never the
person’s character, lifestyle or spiritual maturity.) We leaders in
the Church have become no different than the world around us in
our standards for measuring success and greatness. This has
contributed to the body of Christ giving millions of dollars to
undeserving individuals; it has allowed people living in sin to
become influential leaders—even to lead movements, allowing
them influence all the way to the White House. Through our lack
of discernment we built their stages and gave them their platforms.
We have been gullible beyond words—gullible leaders producing
gullible sheep. When a spiritual leader we’re connected with
violates trust, is exposed for immorality or falls below other
accepted standards of behavior, it does not exonerate us simply
to say we don’t condone such behavior. Those we lead trust us to
let them know whom to trust. We have failed them miserably in
this regard. For this lack of discernment, and for employing and
passing on inappropriate standards of judgment, I repent to the
Lord and ask forgiveness of the body of Christ.
2) We, the leaders of the charismatic church, spin our involvement
and fail to acknowledge our responsibility when other leaders fall—
all of which stems from our self-preservation and pride. Enough of
the spin—we’re no different than Washington, DC. Every time
another embarrassing and disgraceful situation is exposed, the
dancing begins. It seems that no one bears any real responsibility
except the man or woman who actually commits sin. Incredibly,
we even blame “revival” itself—the pressures, attacks, weariness,
the “revival is messy” argument, etc., saying it is responsible for
the failures. This is disgusting. Those of us on boards of fallen
leaders, those who helped give them a voice, put them on TV,
published and endorsed their books (yes, I have), etc., are not
exonerated simply by saying we don’t condone the wrong behavior
or that we didn’t know. We’re supposed to know. I don’t believe
anyone is expecting perfection from us—I know I’m not. We’re far
too human for that. But we are expected to have enough humility
to look the world and those who follow us in the eye when we miss
it and say, “we were wrong and we are sorry.” Our careless
accountability has caused the body of Christ to be spiritually
raped and abused. It has produced disillusionment and brought
immeasurable reproach to our God and cynicism to His message.
Concerning Lakeland, what was called the “greatest revival since
Azusa Street” has become possibly one of the greatest
reproaches. We, the leaders of the charismatic church, are
responsible. For not accepting and acknowledging our
responsibility, for caring more about our own reputation than
Christ’s, I repent to God and ask forgiveness of the body of Christ.
3) Our procedures and standards of accountability are incredibly
inadequate. We have provided camaraderie, not biblical
accountability. For those on Todd Bentley’s board who had
previous knowledge of his marriage problems and said nothing, it
was more than a mistake—it was reckless, foolish, and
irresponsible. For those on the stage the night of his aligning and
commissioning who knew and said nothing—ditto. For those there
who didn’t know, my question is, “why didn’t you?” You were
trusted to know. That is one of the purposes of public
commissioning and the purpose behind the concept of
endorsement. I’m not trying to point the finger; I’m endeavoring to
get us to be honest about our failures—we have serious credibility
issues. Have I ever laid hands on, commissioned or endorsed
anyone without adequately checking them out? Yes, but you
better believe I’ll be more careful next time! And we must not
single out Lakeland. We’re all guilty. What about the leader in my
city who ran with some of the leading spiritual fathers in our nation—
sincere and good men, I might add, and not all “charismatic”
leaders—who sang his praises and helped build his stage—all
while he was doing drugs and having sex with other men? But we
shouldn’t blame only the high profile cases—what about those of
us who unknowingly have had adulterers on our staffs or appointed
elders that turned out to have compromise in their life? Sounding
familiar yet? This is so epidemic that every member of the body of
Christ stands guilty—what pastor or leader did you follow that
turned out to have sin issues? What ministry did you support that
was unworthy? There is plenty of blame to go around. The big
question becomes not “who do we blame” but “how do we fix this
mess?” Leaders can live in sin—adultery, homosexuality, financial
wrongdoing, drugs, etc.—for years without it being realized. They
can offer completely unacceptable lifestyles for the body of Christ
to follow and still keep their TV programs and lavish lifestyles. In
the name of grace, compassion and forgiveness we have lowered
the standard so much that often there isn’t one. We have bought
into the lie that true discipline is “shooting our wounded.” We have
made a mockery of biblical restoration, making “ministry”—not
healthy individuals, marriages and families—its ultimate goal. The
fact is, integrity matters. No, we don’t need legalistic, pharisaical
standards, but we must have standards. For this lack of biblical
accountability, I repent to God and I ask forgiveness of the body of Christ.
to be continued
Hybrid Mode
