Quote:
Originally Posted by Esaias
From this several things are demonstrated.
First, that prior to 1913 there were Pentecostals teaching and preaching the basics of Oneness and the new birth (at least as far as Spirit baptism were concerned) and the use of the "Jesus name" baptismal formula.
Second, it had been going on for four years at least when this edition of Durham's newsletter came out, thus at least from 1907/8. In fact, Durham's wording implies it had been going on since the Pentecostal revival's beginning , or at least shortly right after the Azusa Street meetings began to become famous.
Third, the idea that the new birth of water and Spirit was a late-comer among Pentecostals is patently FALSE.
Thoughts?
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Does it really make a difference if the doctrine was originated in 1908 instead of 1913? Does it not still contradict 2000 years of church history?
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"Resolved: That all men should live to the glory of God. Resolved, secondly: That whether or not anyone else does, I will." ~Jonathan Edwards
"The only man who has the right to say he is justified by grace alone is the man who has left all to follow Christ." ~Dietrich Bonheoffer, The Cost of Discipleship
"Preachers who should be fishing for men are now too often fishing for compliments from men." ~Leonard Ravenhill
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