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Deathbed Salvation
On the minister's forum I started this thread with quite a bit of healthy debate, but alas some wearied of the challenge to OP doctrine and requested that I cease. Since I know there is a variety of opinion here and freedom of ideas is allowed I wanted to continue the debate here. I offered that some would come over here to keep the conversation going.
Simply put, if a man was dying, with moments to live and he repented of his sins, I believe his sins would be forgiven and he would be cleansed from all unrighteousness. If Jesus can't save him in those circumstances, He's not much of a savior. |
Re: Deathbed Salvation
God is a just judge and He is fair,such a one is in the hands of a just judge.
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Well, there is precedent for the "death bed confession" but many OP's would probably like to see it struck from scripture.
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John 20:23I lean towards using Apostolic authority in these cases. But that's just my personal conviction on the matter. I believe that our just and loving God has made provision for those in such circumstances. For many, the first time they really hear the fulness of the Gospel or understand their need of Christ is before death. My ex-grandmother-in-law was dying in the hospital. She was an Episcopalian. Of all the people she desired to pray for her (even to the exclusion of her priest) was me and my now ex-wife. We anointed her with oil and prayed the prayer of faith with her. It was my only recourse. I commit her soul to the Lord. I know that He is just and loving... desiring to save us far more than we desire to be saved... because He alone knows what truly awaits the condemned after death. |
Re: Deathbed Salvation
Good topic.
While I cannot speak for God, I can meditate on what Jesus told the thief on the cross. 39 And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us. 40 But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? 41 And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss. 42 And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. 43 And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise. (Luke 23:39-43) The thief on the cross merely asked Jesus to remember him after he told the other one that Christ did nothing wrong to deserve such a death. Jesus showed great mercy to the thief. |
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However, Jesus uses His absolute authority to forgive the man of his sins. The Scriptures indicate that we too carry such authority. If a man full of the Holy Ghost and Apostolic authority to administer the remission of sins were to pray with the sick and dying at their request... I believe that praying the prayer of faith just might save the sick as the NT Scripture states. -------------------------------------------------------------------------------- Clarke's Commentary on the Bible: |
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What do I personaly believe... that there are only one of two conditions... we are moving toward God or moving away... and He knows absolutely which one you are in. I believe that the parable of the vineyard workers found in Matthew 20:1-16 deals with those who come late to Christ. |
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My post was not to take anything away from your message. It is merely my observation that Jesus, the Supreme Authority, showed mercy unto this lost and dying man. |
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I do love this text. I want to read it again:
James 5:14-16Notice that the Apostle makes no exceptions. This is for "any" found sick among the church. Not just church members. If taken literally here is what is needed: -A duely authorized elder of the church. This speaks of the need for the "spiritual authority" (John 20:23) of one who has been obedient to the fulness of the Gospel (Acts 2:38; I Timothy 3:1-7).If taken literally here is what is promised in accordance to God's will: -The sick will be "saved", delivered from their sickness.This is the only sacrement named in Scripture for the sick and infirm. I believe that if it is taken literally... it demonstrates a loving provision from our God for those who find themselves in such circumstances. Also, it should be considered that perhaps the sickness, and in some cases the inevitible death, is something sent by God to awaken the soul's need for salvation, should they call upon an Apostolic elder. What loving Apostolic elder wouldn't anoint any sick and/or dying person with oil and pray with them for healing and salvation? And if most would do this... wouldn't it be absolute foolishness for the minister not to believe that this course of action to be effectual as it relates to the promises regarding the anointing of oil in Scripture? I personally thank God for this sacremental provision for the sick and dying. |
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