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Re: The Johannine Comma: Inspiration? Or Interpola
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There are Old Latin mss that are considered 5th to 7th century that have the verse. And the Vulgate Prologue by Jerome to the famous Codex Fuldensis directly references the propensity of translators (contextually, scribes) to omit the heavenly witnesses. Also there are numerous evidences from Cyprian (3rd century) and both earlier and later. Why don't those count as far more evidence than a small number of oddball "early" mss? Steven |
Re: The Johannine Comma: Inspiration? Or Interpola
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Do you know about the book of Revelation being originally written all in Paleo Hebrew? (Not that I believe there ever was a Hebrew copy) but have you heard of one? |
Re: The Johannine Comma: Inspiration? Or Interpola
Metzger quote of the day. Textual Commentary, page 715
"The passage is absent from every know Greek manuscript except four, and these contain the passage in what appears to be a translation from a late recension of the Latin Vulgate." ms. 61 ms. 88 ms. 629 ms. 635 You are welcome. |
Re: The Johannine Comma: Inspiration? Or Interpola
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Re: The Johannine Comma: Inspiration? Or Interpola
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However, the heavenly witnesses verse left its trace in the solecism of the Greek text without the verse. Steven Avery |
Re: The Johannine Comma: Inspiration? Or Interpola
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Please, be careful, some of us might have trouble, a man can almost die laughing around here. :) |
Re: The Johannine Comma: Inspiration? Or Interpola
If only 4 Greek manuscripts have the comma, then it should not be worthy of being in the "majority" text.
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Re: The Johannine Comma: Inspiration? Or Interpola
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Re: The Johannine Comma: Inspiration? Or Interpola
I agree. I am not convinced that the text types are as clear cut as some would make them.
That is why I usually quote or refer to specific Greek manuscripts. |
Re: The Johannine Comma: Inspiration? Or Interpola
Eliseus/Esaias, could you provide references (books and page numbers) for your posts starting at post 19? Thanks.
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