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Re: God does not "call" contrary to His Word......
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Re: Not hardly.............
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one is 1 Corinthians 14 where I think Paul is quoting something back to them that they were using from the oral law/traditions and he then refutes it. the other is 1 Timothy 2 which I think refers to a home or husband and wife situation and not to a public assembly. That is my opinion. |
Re: Can Women Pastor ?
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No.. really. What of the multiple references by Paul? Women can minister in spiritual gifts, but what about authority and teaching/leading men? |
Re: Can Women Pastor ?
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Not sure how right they are. 1 Timothy is a home setting not public worship? The entire chapter is concerning public worship. How did you arrive to your emphatic conclusion? |
Re: Can Women Pastor ?
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Re: Not hardly.............
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Your other theory about 1 Cor 14 is interesting. Again, I'm not sure how that is supported from the Text that he is quoting one of their own questions. His follow-up may have been a corrective (the "what") to make sure they understood he was still egalitarian when it came to spiritual gifts in the church. |
Re: Can Women Pastor ?
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Paul addresses issues in the assembly at Corinth based on reports he had heard and in response to what they or someone in the church had written to him. What we call chapter 7 starts off as a response to something they had sent to him. Chapter 8 reads as though it is a response to something they had sent to him. In chapter 9 where he defends his apostleship it sounds like he is responding to something that had either been said about him or to him. In chapters 12, 13, and 14 he addresses order and apparent misuse of spiritual gifts. It is my understanding that in what we call verses 34 and 35 of chapter 14, Paul quotes something back to them that they had quoted to him. "Let your women keep silence in the congregations for it is not permitted unto them to speak but they are commanded to be under obedience." He then references the law. What law? The Old Testament did not forbid women to speak in an assembly. In Numbers 27 the daughters of Zelophehad came to the door of the tabernacle and addressed Moses and the elders. They were not shushed but heard. There is no mention there that they were to told to be silent. Miriam is spoken of as a co-leader along with Moses and Aaron in Micah 6:4, and it is recorded that she prophesied in Exodus 15. Deborah was a judge/pastor in Israel during the time of the judges. Other women who were prophets in the Old Testament or under the Law were: Huldah in 2 Kings 22:14 Noadiah in Nehemiah 6:14 Isaiah's wife in Isaiah 8:3 The Jewish oral/traditional law contained words like what Paul quoted in 1 Corinthians 14. Some even said it was better for the law to be burnt than for a woman to handle it. It is my understanding that Paul was quoting back to them what they had previously quoted to him and then went on in the following verses to establish that he (Paul) was the authority and that his word (what he had said about women prophesying) outweighed their words quoted from oral tradition. And, yes, this could be considered a theory. I'm certainly not going to say authoritatively what Paul meant. All we can do is look at the documents that have come down to us (as our Bible) and try to understand them based on their context i.e. customs, practices, situations at the time they were written. |
Re: Not hardly.............
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Again, I'm not arguing, just giving my opinion. |
Re: Can Women Pastor ?
Sam, re 1 Tim 2, I'm not sure how many NT scholars see this letter addressing private home matters. Respectfully, the issue of modest apparel alone seems more concerned with what is going on in public.
BTW, David Norris of UGST wrote a convincing article in the latest Forward. He agrees with you, but cites different explanations. |
I read David Norris's article....poor scholarship.
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I read David Norris's article & could not believe the sloppy scholarship, w/ virtually zero biblical support [since there is none regarding women preacher's]. My wife, who is not a scholar, quickly picked out his errors. I wrote a critique of the article out to the side. The reason I've quit responding is that I've said the same thing over & over, & just get the same ol' responses. It's like telling someone that 2 + 2 = 4 & they just keep saying, 5! I've repeatedly pointed out that I Tim. was explicitly written, "so that you may know how to behave yourself in the house of God, which is the church...." I mean, how much plainer can it possibly get????? Yet, ya'll persisit that it talking about the supposed "home life"? This is intellectual dishonesty. Regarding I Cor. 14:34-35, Daniel Wallace [who is probably the greatest Greek scholar of our day, and a tenacious textual critic] affirms that this passage is accurate & belongs in the canon, as do virtually all reputable textual critics. How could the Corinthian's be quoting from a Jewish source/Talmud w/ "Let your women keep silent IN THE CHURCH.....", when "the church" did not even exist at the time of the writing of the Talmud????? Rom. 16 & the supposed "deaconess" is not a direct translation from the Greek [since this is merely on of several meanings], but rather a theological interpretaion.. Indeed, most translations render this term simply as "servant". It's the same Greek word as the "servants" who filled the waterpots for Christ, so now are we to somehow assume that they were "preachers"????? This is swatting at shadows in order to validate a preconceived agenda. Moreover, I've given lexical definitions of prophesy in I Cor. 11, & demonstrated that prophesy is absolutely NOT a sermon the Scriptures. And, we NEVER once see it used as such in Scripture. But rather, it's literal/primary definition is "to foretell" as seen in Strong's, etc. "To speak BY INSPIRATION" [indicating spontaneity as opposed to a premeditated sermon], is a secondary definition only applicable in certain contexts. Will not just sit here & repeat myself ad nauseum. And, I've NEVER even alluded to a bldg. as being the church....since I do not believe that, and I've already pointed that out. In sum, I maintain the biblical position against the notion of "women preachers," along w/ the great Apostle Paul. I pray that you will get honest w/ Scripture, since this is what will judge you in eternity. Blessings.................... |
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